
In the gospel According to John the word “world” is, without a doubt, semantically rich. This word appears more than sixty times in the text, and if one does not pay attention it is relatively easy to misinterpret its message or conclude that the gospel contradicts itself. It is necessary, therefore, to do an analysis of its usage.
One of the benefits of studying church history is that it helps you see how much change there has been in Christian teachings through the years. By “church” I mean not just this denomination, but the whole sweep of Christianity that Ellen White reviews in The Great Controversy. In each era there are the faithful and the enemies of the faithful—and of course the whole point of that book is that in the end, the enemies lose and the faithful get their reward.
If woman was indeed created fully human with all the functions, abilities and inherent capacities of man including the desires, dreams and aspirations of same, and if God arbitrarily (for her own good) placed her in subjection, limiting her choices and spheres (either as punishment or more benignly for her protection) then women’s reaction to his restriction could only be submission, (using subjection as an excuse for not exercising accountable dominion) denial, (labeling her natural God-given aspirations and inner callings as evil or temptations of the devil) or rebellion (risking death ra
In the synoptic gospels Jesus’ healings and exorcisms are called dúnamis. English versions translate this term as “wonder”, “virtue”, “miracle”. The Greek word means “strength”, “power”. The words “dynamo” and “dynamite” are derived from it.
I’m not big on New Year’s resolutions and it’s been years since I spent hours on the first day of the year calling everyone in my address book. The truth is, the annual resetting of the calendar brings me more pain than joy. I’ve long rejected the samsara influenced myth that sees the first day of January as some sort of magical reset button. Oh, I wish we did have an opportunity to do some things over, but experience has taught me that this is absolutely impossible.
The Adventist church, like many conservative Christian denominations, takes an official position condemning homosexuality. The 1999 General Conference Annual Council approved a position statement, found on the church’s website at http://www.adventist.org/beliefs/statements/main-stat46.html that states:
As a young mother, I would often sing my baby to sleep with the song about Jesus blessing the children.
I had a colleague (this was years ago) who was assigned to a small town church whose members opposed any celebration of Christmas. When December came, the church members would drive past and peer in the parsonage windows, to check whether the new pastor’s family had Christmas decorations. So when my friend’s wife insisted they have a Christmas tree for their little boy, they had to set it up in the bathtub, that being the only room the church members couldn’t readily see into!
One of the characteristics of the gospel According to John is that the main events in the life of Jesus are connected to Jewish feasts or specific times. The expulsion of the money changers and traders from the temple happened on a Passover (2:13). The feeding of the five thousand took place on another Passover (6: 4). Apparently Jesus did not go up to Jerusalem for this one. The healing of the paralytic at the portals of the Pool of Bethesda in Jerusalem was done on “a feast of the Jews” (5: 1).