The Sheep and the Goats

This week the Kellogg West Conference Center located in Pomona, California, will host the 32nd annual Kinship Kampmeeting.    The web site, Seventh-day Adventist Kinship, gives details about the gathering including a daily schedule, topics and presenters.   It also posts this disclaimer.   

Due to confidentiality issues we are not be able to advertise the names of some of our speakers. We so appreciate their willingness to speak to us and we will show our respect by protecting their identities. We thank you for understanding!

The necessity of anonymity required at the Kampmeeting also exists for the most part in our local churches.    As long as a homosexual person is single, celibate and keeps his/her mouth shut they may be accepted.    He/she can lead out in Pathfinders, teach Sabbath school, lead the choir and fully participate in church life.   He/she can be looked up to and respected.   But watch the atmosphere change should they be 'outed'.  Suddenly they cease to be “one of us” and become “one of them.”

It is human nature to fear and condemn that which is different from us.  Since it is difficult for some to understand how an individual can be emotionally and physically attracted to someone of the same sex,   the typical response is to label them strange, weird and/or queer.   Having thus “labeled” them (i.e. treated them as an object) it is then easy to assume moral superiority and correctness.  It also helps if one can use scripture to justify one’s self-righteous position.  

After all, the bible seems perfectly clear.*   Neither the “effeminate, nor abusers of themselves with mankind” shall inherit the kingdom of God.   Likewise there are countless biblical references to the “sin of Sodom” and the wrath of God toward sodomites.  

Sometimes words can get in the way of our understanding.  Take, for example, the word eternal, as in “eternal” burning hell.   Those of Adventist indoctrination know that before making a generalized judgment as to the duration of hell fire, one should take into account other uses of the word “eternal”.  Just taking words literally is not necessarily a safe bible study method.  Such has been the case with the word, sodomy.       

When women are sexually assaulted the word used is “rape”.   Rape is an act of violence; it has nothing to do with sexual love.   When men are sexually assaulted the word used is “sodomy”.   Sodomy does not require a penis.  Men can be sodomized by broomsticks.  When one is sodomized it is a violent act that has nothing with sexual love.   The ubiquitous middle finger salute is universally recognized sign of disrespect.  Sodomites are individuals who use and abuse individuals for fun and sport.   They are not making love. 

Homosexual men are not normally sexually aroused by females, and yet in the biblical town of Sodom, from which we get the word, sodomy, and in the parallel story of Gibeah in the book of Judges, the sexual abuse of women was a large part of the stories.   In Gibeah, the men of the city surrounded the house and said, “Bring out the man who came into your house, so that we may… “ do what?  Make love to him?    No, the men desired to sodomize the stranger - to rape him.   The householder replied, “No, my brothers, do not act so wickedly, since this man is my guest.” 

However to placate the mob, the guest’s concubine was seized and thrown out to the men.  “They wantonly raped her and abused her throughout the night until morning, then let her go.”  This is hardly descriptive of the actions of homosexual men.   In Sodom “all the men of the city, young and old to the last man” came to Lot’s house and called for access to the strangers.   I seriously doubt if the entire city was populated by homosexual men.    

Both of these stories appear to describe rape and sodomy being done by heterosexual males.     The “sin” of these towns was not anal intercourse, but their failure to extend expected hospitality to travelers and their desire to humiliate and abuse them instead. (Ezekiel 16:49)    The story of Sodom is told in direct contrast with the hospitality extended to the same strangers by Abraham, who “entertained angels unaware”.   In the city of Sodom and the Judean town of Gibeah the citizens sought to violate and abuse the stranger within their gates.    So when the Bible speaks of sodomy as an abomination to the Lord, it is correct.  God does not countenance rape or sexual abuse of either males or females. 

The sexual act itself is neutral, it is nether good or bad – it is how sexuality is used that determines its morality.  The human body has been intelligently designed to allow sexual pleasure to be experienced in many and varied ways.  Fortunately for couples, who by virtue of accident, disability, medication side effects, age or illness cannot engage in coitus or assume the missionary position, there are alternatives.  Far be it from anyone to dictate the nature of a mutual and satisfactory sexual experience between committed sexual partners. 

In chapter one of the book of Romans, Paul describes people who exchange the truth about God for a lie.  The people about whom he writes are representative of Roman culture in general.  Before the end of the chapter Paul will list in detail the actual character traits of this reprobate society.   God, he says, has given them up to “the lusts of their hearts”, “to degrading passions” and to “a debased mind.”     His description is of those who use people for their own sexual gratification and who act outside of trust relationships with God and with each other.  They are treating other human beings as sexual objects or as playthings.  And that was their sin - not their sexual orientation.   

The kind of sexual activity I see condemned in Scripture is activity that “uses” another person, activity that demeans a person and treats another human being as an object.  Any activity of that nature can and should be condemned, whether that activity is engaged in by homosexuals, bisexuals or heterosexuals.  There is a vast difference between people who use and abuse others for their own lewd and selfish gratification and people who unselfishly give love and tender care to others.  There is a clear distinction between those who respect the humanness and dignity of others and those who merely see others as objects to be sexually exploited.

Yes, we must call sin by its right name and there are many names for sexual sin, rape, incest, pedophilia, and sexual battery for a start.  The Bible clearly spells out what activities constitute sexual sin: self-centered sexual behavior, using other people for one’s own gratification, treating people as objects, raping, sodomizing and inhuman sexual treatment of another human, abusive, manipulative and lascivious sexual behaviors, and prostitution done in the name of religious worship.

Sexual sin is no respecter of gender.  A heterosexual can use another person for their own personal sexual pleasure.  A husband can rape his wife.  Both men and women can sexually abuse children.  Both men and women can live promiscuous and licentious lives.   Both men and women can use sex for power and control and both can engage in sinful sexual behavior.  

I do not condone lewd and lascivious behaviors  in either homosexuals or heterosexuals.  I do not endorse or defend criminal or immoral behaviors.   While homosexual people deserve the same rights, privileges and respect that heterosexual people enjoy, if they exhibit bad taste, act immorally or criminally then they deserve to be judged in the same way and by the same standards by which heterosexuals are judged.   

Jesus said in the judgment there will be but two classes of people, the sheep and the goats; those who trust God and those who don’t;  those who live to bless and praise the Lord and those whose thoughts are evil continually. 

Sheep are those who feed the hungry, welcome the stranger, clothe the naked and visit the sick and imprisoned.  These folks have genuine love and brotherly affection for the saints, they hate what is evil and hold to what is good, they are aglow with the Spirit, serve the Lord, are patient in tribulation, constant in prayer, contribute to the needs of the saints and practice hospitality.  As to their characters, they demonstrate the fruits of the Spirit, love, joy, peace, patience, kindness, goodness, faithfulness gentleness and self control.

The goats are those who ignored the hungry and thirsty, turn away from the stranger, never clothe the naked nor visit the sick & imprisoned.  They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless, covetous and full of envy.  They are dogs, sorcerers, fornicators, murderers, idolaters, and those who love and practice falsehood.  They demonstrate the works for the flesh by their immorality, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, drunkenness and carousing.

How horrible – how cruel – how barbaric -  how senseless  it is that a human being who demonstrates all the qualities and character traits of a sheep,  has to wake up every morning knowing there are good people out there who would classify them as a goat. 

It is a shame that people who are good and kind, respectful of others, honest and truthful, good neighbors and good friends, should have to wake up each morning with the thought that they are an abomination to the Lord and are pitied by their Christian brothers and sisters just because of who they are! 

It is a shame that people who love the Lord with all their heart should be told by their brothers and sisters that they are deviate, abnormal, infected with antisocial sin, unfortunate and even dangerous and encouraged to “pray the gay away!”  Just think of the damage such verbal abuse must do to a person’s psyche!  

On Friday night the congregation at the Kinship Kampmeeting will gather around the table of the Lord and celebrate communion.  This will be a time of both joy and of sadness - joy for the fellowship of like-minded believers who share the blessed hope of a soon coming Savior and sadness for the inability of many in their personal families and in their church families to openly and fully embrace them as God’s children, the sheep of His pasture.   

 

*I will not be discussing the Levitical purity laws in this column.  

 

 

Elaine Nelson - Fri, 07/22/2011 - 08:43

Donna,

A textual study that should be clear to any reader. This represents the hermeneutical approach that few have analyzed when citing texts. This deserves a careful review by all those who despise homosexuals and use the Bible as a hammer. Thank you.

Elaine

hopeful 2011 - Fri, 07/22/2011 - 10:47

Excellent! Thanks, Donna, for these intelligent & courageous distinctions.

Noel Thorpe - Sat, 07/23/2011 - 04:46

Once again thanks for your thoughtful consideration on the subject.

We are told that God will do the judging of our sins.
Lord come.

"Just think of the damage such verbal abuse must do to a person’s psyche! "

This piece says it all.
When one is judged by your family or your extended family it plays on your psyche.

Everyone deserves respect and when one does not get relief in any situation people resort to other measures.

May people be brave enough to speak at a Kinship Kampmeeting under those conditions.
Noel

Bill E - Sat, 07/23/2011 - 09:58

Oh, Donna, there you go again! Expecting us to think! Your thoughts deserve careful thought and study.

Beverly Kirby - Sat, 07/23/2011 - 12:50

Reference your text of Ezekiel 16:49, speaking of the sins of Sodom. God is giving judgment against Jerusalem, and how much greater were the sins of Jerusalem than Sodom. Listing the sins of Sodom were she was proud, had plenty to eat, lived in peace and quiet, but they did not take care of the poor and the underprivileged. they were proud and stubborn. "Jeresulam acted more disgustingly than Sodom ever did. ...Your sins (Jerusalem) are so much worse than those of Sodom." Chapter 16.

Did I miss something? I didn't read anything about Sodom's sexual sins, but I did read the rebuke of God about Jerusalem's sins being compared to sexual sins vs. 35-45

Good article Donna

Michael - Sat, 07/23/2011 - 14:37

Donnas characterizations of sodomy as rape, as in the calling for the strangers to come out, is well taken but the problem is the lack of insight into where to place that in the biblical context of homosexuality in general.

She misuses the Sodom account as representative of homosexuality in general. If she took the principals and context of the other texts on the subject she could see how misplaced the vision in this piece is.

She mentions the passage, "Neither the “effeminate, nor abusers of themselves with mankind” shall inherit the kingdom of God." and I'm sure has passing familiarity with the passage "do not lie with a man as a man lays with a woman" as well, but fails to account that neither of these passages or many others has any application to forced sex.

A man that chooses to lay with a man as a man would a woman is not being taken advantage of with a broom handle and yet it still says not to do it. Further the statement is not parsed. It has no qualifiers as in , unless your really in love, or unless you were born that way.
Clearly the author makes no distinctions on those accounts and makes an inclusive statement.
Do not lie with any man, for any reason, at any time, as a man would lie with a woman.

It is in this distinction and others that Donnas perspective falls apart. She spins the accounts she wants in the way she wants to arrive at a conclusion she wants.

Advocates for homosexual relations would say those who disagree with them do the same but even if that were true, Donnas account doesn't explain the discrepancies between her vision and the other texts on the subject that shatter her points.
Those texts do not come from those who disagree with her, they come from the bible and as such, are not spin or perspective.
She must account for them before any opinion from those who oppose her views are even verbalized.

Michael

Your Friend - Sat, 07/23/2011 - 15:05

"....Donnas account doesn't explain the discrepancies between her vision and the other texts on the subject that shatter her points.
Those texts do not come from those who disagree with her, they come from the bible and as such, are not spin or perspective."

Michael, when one is committed to the alleged correctness of aberrant sexual relationships, as demonstrated by same sex lewdness, it is impossible for such a person to *successfully* show that the Bible texts about such behavior means other than what the text clearly shows.

Illicit sexual activity is not confined to same sex relationships but also include adultery, etc. and should be dealt with as the Bible directs. Because *straights* may often find same sex activity as repugnant and totally against God and nature does not mean such relationships are intrinsically any worse morally than other sexual sins, whatever they may be.

It is not unusual for STDs to be spread by any illicit sexual activity.

Your Friend - Sat, 07/23/2011 - 15:12

"Due to confidentiality issues we are not be able to advertise the names of some of our speakers."
If those who engage in same sex relationships believe it is OK why must there be anonymity? Often, not always, anonymity is coexistent with what is forbidden by Scripture. If I really believed the Kinship group were following Scripture I would have no hesitation in having my name associated with it.

Donna Haerich - Sat, 07/23/2011 - 15:38

Michael, a very brief answer has to do with context. Quoting texts out of context is an unwise and poor biblical practice.

In the first few verses of Lev 18, God reminds people that he has taken them out of Egypt and asks them not to walk in their (Egypt’s) statues or adhere to their worship practices. He then warns them of the Canaanite worship practices and warns them against engaging in their worship practices.

Verse 21 (remember no verse separation in the Hebrew) just prior to the admonition to not lay with a man concerns the religious practice of offering one’s offspring to the god Molech. This passage has to do with avoiding pagan gods. The Canaanite religion was a fertility cult involving the phallic symbol and sexual practices that were to increase crop yield and animal fertility. Worship included engaging the temple prostitutes (male & female) in this endeavor. Verse 23, just after the one not to lay with a man speaks of avoiding the Egyptian worship forms.

These regulations in Leviticus were not called the “purity laws” for no reason. The Israelite “seed” was not to be mingled with the pagan peoples and their religious rites. Temple prostitution was to be avoided.

In order to understand the role of the Levitical “purity laws” and Jesus’ and Paul’s relation to these laws requires a longer discussion than space here would warrant. But if one really wishes to understand Lev 18:22, one should spend some time in this area.

I do understanding that those whose religious education has been a literal "key text' approach to understanding Scripture may have difficulty in doing serious contextual study.

Rich Hannon - Sat, 07/23/2011 - 16:22

'Your Friend' writes: "If those who engage in same sex relationships believe it is OK why must there be anonymity? Often, not always, anonymity is coexistent with what is forbidden by Scripture. If I really believed the Kinship group were following Scripture I would have no hesitation in having my name associated with it."

This is written by a person who chooses not to use their actual name when posting here. Ironic, isn't it.

Carrol Grady - Sat, 07/23/2011 - 16:40

Donna, I'm at Kampmeeting in Pomona right now. I only wish Michael and Your Friend could be here and sense the presence of the Holy Spirit in the joyful services of praise and communion. I have received more spiritual food at the eight Kampmeetings I've attended than anywhere else in my life. To hear the vibrant, rich singing of the old (and new) hymns and praise songs, as compared to the lukewarm singing one usually hears in church, fills my heart with joy (and I'm sure it does God's heart, too). To look around the room and see the intent listening to the speakers - no one sleeping or otherwise engaged - shows me how much these outcasts long to be recognized as children of God.

After lunch, we had a wonderful meeting of family and friends who had come with their gay family member of friend to show their support. The stories of how these persons had been there through the pain and sorrows of discovering one is gay would both cheer and break your heart.

Your Friend, you wondered why there needs to be anonymity. It is because some wonderful church leaders are courageous enough to come and minister to gays and lesbians, but because of being in church employ they must remain anonymous or lose their positions. Our church hasn't even begun to try to understand homosexuality yet, in an official capacity. Someday I truly believe many will look back in shame and sorrow for what the church is doing today.

As I've seen the tears of those who have found only cruelty and injustice in our church, as I've heard the stories of those who stay but must remain closeted and not show their true selves, as I've heard so many gay and lesbian friends tell about a gay/lesbian co-worker or friend who wants to know more about Seventh-day Adventists and the quandry they face in inviting them into a church that will not accept them, I pray earnestly that my church (yes, it is my church, too, Cliff!) will repent and learn to show the kind of love Jesus did.

Floyd Poenitz - Sat, 07/23/2011 - 17:00

Donna, thanks for taking on this subject here with the subject of homosexuality being the main focus of this blog. This is a much more appropriate space for that discussion than hijacking the main topic of other news posts that have homosexuality only as a by-line.

I certainly don't mind reading and participating in a discussion on homosexuality, but when many (not all) of those who speak up against it don't really have anything at stake in their posts, it really doesn't have much clout to those who are actually walking in their shoes as homosexuals and all that which comes with that broad label. I still have yet to meet anyone who is heterosexual and has chosen to live as a homosexual... actually a heterosexual who has chosen to live as a homosexual, isn't really a homosexual. Think about that one for a bit.

Donna, I agree.. the Sodom story has absolutely nothing to do with homosexuality. Sodomy (forced intercourse) is as shocking to homosexuals as it is to everyone else.

BTW - greetings from the Kinship Kampmeeting in Pomona. The week and particularly today (Sabbath) has been filled with blessings beyond words. The Kampmeeting is an event that anyone could have attended and joined us in worship and fellowship and gotten to know what homosexuals really do. You would have probably been disappointed when your preconceived notions about what takes place are wrong, but you would have gotten a spiritual blessing like you probably have never experienced before.

I'll keep reading the blog here to see what points get brought up.

Floyd

Carrol Grady - Sat, 07/23/2011 - 19:07

We had a wonderful workshop this week at Kampmeeting by the author of "Love Warriors." Basically, her message was that as Christians we should love our enemies, those who persecute or debase us. Those who think differently than we do. So I would like to say to Your Friend and Michael and others who understand this differently than I d, that I love you as my brothers and sisters in Christ.

Neville - Sat, 07/23/2011 - 20:40

Donna,

Great post as a starting point for a meaningful discussion!

It really is necessary to separate the different aspects of “homosexuality”: What scripture has to say (or not say, as the case may be), the sexual aspects of homosexuality, the violence aspect, sexual purity/fidelity, or conversely, promiscuity, infidelity and perversity. I also like how you’ve put homosexuality/heterosexuality in the context of a person’s overall spiritual fruit-bearing, not just a easy superficial label based on one aspect (sexual orientation) of the total person.

There are so many under-explored discussions in this often-debated topic. How do we define fidelity and purity in the context of persons denied the option of marriage (church and/or civil)? If/When the church accepts homosexuals as equals, can we hold them to the same moral standards as we do heterosexuals? Given the lack of the marriage option for many, what would be the congregation-defined equivalent? I realize churches seldom disfellowship heterosexuals for these types of offenses anymore, but we do discipline them; so what are the standards/criteria for homosexuals?

As more churches incorporate LGBT individuals/couples into the life of the congregation, these issues will become more immediate.

Paul A - Sat, 07/23/2011 - 21:24

I've been effeminate, and teased for it mercifully, since a young age. Nothing works to change that. Looks like I am condemned by the Scriptures to being lost and burning at the end. It really sucks. Haven't done anything, been cursed by being born, cursed by the scriptures and thus cursed by the church. A very sad life indeed if I were to believe it.

Don Tucie - Sat, 07/23/2011 - 22:31

I totally agree that believers have traditionally done a gross injustice to homosexuals. But only in our refusal to acknowledge the real biological nature of the orientation, and our insistence that homosexuality is always a choice. I cannot imagine how heartrendingly frustrating that must be. Beyond that, I have not been able to find any biblical grounds for embracing the lifestyle. Maybe some day someone might be able to show me. This article hasn't. Its argument about rape, forced sex and violent sodomy is patently strained. Sorry.

Don Tucie
Testing the proud mantra

Andrew Hanson - Sat, 07/23/2011 - 23:00

"If you are a parent, educator or pastor, please know that the teens in your life (gay and straight) are learning from your example and need your unconditional love. If you think the church needs to rethink how we treat our LGBT members, stand up and say something. “In the end we will remember not the words of our enemies, but the silence of our friends.” Martin Luther King Jr." Heather Isaacs

Check out the following email address to see and hear the the testimonies of gay Adventists. This invitation is extended, particularly, to those Adventists who support the current church policy regarding homosexuality.
http://www.itgetsbetterforadventists.org/

hopeful 2011 - Sat, 07/23/2011 - 23:08

"Beyond that, I have not been able to find any biblical grounds for embracing the lifestyle." --Don

There is no single heterosexual lifestyle & neither a single homosexual one.

Donna Haerich - Sun, 07/24/2011 - 03:20

Don - what do you mean? I do not understand your dilemma. What "lifestyle" are you talking about?
It would appear from your comment that you do understanding being gay is not a choice - so are you looking for a "way of life" for gays? How about "the way" that Jesus taught us and that all Christians are admonished to follow.

Don Tucie - Sun, 07/24/2011 - 06:31

By "lifestyle" I mean any homosexual intercourse. The same goes for embracing the orientation. We might not be able to do anything about it, but as far I understand the Bible, acting on the urge is not accommodated. Just like acting on any urge to sin. The way I see it, same sex attraction may be just another cross which, like the apostle's thorn in the flesh, some of us are called upon to bear.

Don Tucie

Paula - Sun, 07/24/2011 - 07:00

It is quite possible, as John Spong has explored, tat Paul was gay.

Don Tucie - Sun, 07/24/2011 - 07:54

Very possible.

Jim Roberts - Sun, 07/24/2011 - 08:05

"They are treating other human beings as sexual objects or as playthings. And that was their sin - not their sexual orientation. "

Uhh,

Were Judas and Jesus gay because Judas betrayed Jesus with a kiss?

2 Corinthians 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

Haydnk - Sun, 07/24/2011 - 19:14

"It also helps if one can use scripture to justify one’s self-righteous position." Works both ways, doesn't it?

Alle - Mon, 07/25/2011 - 07:38

The relationship between Jesus and Judas is very debatable altho it has little or nothing to do with gayness. If one accepts that Jesus came to earth to die (a suicide mission--"suicide by cop"?) then to effect that mission he would have needed someone he could trust to carry out "the plan". Who better than his best friend (kissable), money manager, etc. to make sure there are no screwups or chickening out? I think the Biblical Judas story is much maligned for no good reason. Doesnt the Bible even has two versions for that story arc? It would make a good movie if it hasnt already and I'm unaware. Hope no one's screen monitor is shorting out with this comment. ;) I'm sure Elaine can enlighten us, Godluver.

Donna Haerich - Mon, 07/25/2011 - 08:38

Alle - check out Jesus Christ Superstar - a little different take

John Alfke - Mon, 07/25/2011 - 12:16

The relationship between Jesus and Judas is very debatable

recently the History Channel had a fascinating special on the Book of Judas,
which seems to suggest that judas was in on it with Jesus...a Jewish revolt.....but that Jesus stopped short of a complete rebellion, disappointing Judas, so that either he hung himself, or his insides fell out...we're not sure which...

and he did in on a plot of land he bought, with the guilt money, or which the authorities bought, we're not sure which.

come to think of it, we're not sure of much, are we?

where there's a will and a heavy counterbalance, there's a way.
http://www.wimp.com/mastbridge/

Elaine Nelson - Mon, 07/25/2011 - 12:38

"Jonathan gve his weapons to his servant and said 'Go and carry them to the town." When the servant went off, David rose from beside the hillock and fell with his face to the ground and bowed down three times. They kissed each other and both shed many tears. David then rose and left, and Jonathan went back to the town" (1 Sam 20:40-43).

Homosexual love was expressed then. Only sexual exploitation of either sex was condemned.

Elaine

Tom Zwemer - Mon, 07/25/2011 - 13:03

It seems Donna is making a plea that it is for God alone to separate the wheat from the tare and the sheep from the goats. There is much merit in that thought. However, beyond civility and neighborliness what level of endorsement in requirred of the churched to the unchuched? Certainly the Sabbath was made for sinners. Is not church a fellowship of repented sinners? The great divide in this issue does same sex affinity consitute a congenital anomoly in the same manner a cleft of the lip?

Should both be repented of?

There are many closet homosexuals that are churched just as thre are closet wino's etc.

It seems the troubling issue is that today's homosexual whats not only inclusion but endorsement.

Some churches had moved in that direction. The SDA church has not.

Should it? Spectrum leans in that direction.

I personally am willing for God to separate the wheat from the tares and the sheep from the Goats.

I am also willing to allow any institution to define its own standards of membership.

I am not willing to allow anyone to define sin for another. Crime is a dfferent matter. Society has the right to define anti-social behavior.

The undisclosed names of speakers is an indication of a societal or Church relaliation againsts such boldness.

Jesus openly dined with publicans and prostitutes, even with closeted "Johns".

"A bent reed will He not break nor a smoking flax will He not quench" Each of us must come before the Lord with our besetting sins--let us not put barriers between any man or woman and their Redeemer. I am of a mind that Church membership is not a requiement for salvation.

Tom Z

Elaine Nelson - Mon, 07/25/2011 - 13:14

Tom, could you explain your meaning of this:

"It seems the troubling issue is that today's homosexual whats not only inclusion but endorsement."

Does inclusion in membership mean endorsement? Does endorsement mean approval? What sinner could then expect to ever be endorsed?

Or, does inclusion in God's family mean a different type of membership than all other members?

Have any of us here asked for the church's endorsement?

Just so we understand your meaning.

Elaine

Tom Zwemer - Mon, 07/25/2011 - 14:02

Elaine

It seems to me that the demand for membership by opening practicing homosexuals is a demand for recognition, hense endoresment--or a blessing on their relationship not admitting a sinfull state that the Church defines it. The impass is the Church refuses to bend on its definitions and the homosexual refuses to submit to the Church's definition. I was not taking sides, only defining the impass.

In a word I used endorsement as meaning approval. Something that the Church is not about to do--even though other communities of faith have done so.

Most churches have some level of don't ask don't tell arrangement. The Minister of Music of the Reid Memorial Presbyterian Church recently died of AIDS.

Tom Z

Floyd Poenitz - Mon, 07/25/2011 - 22:51

Your last comment about the Minister of Music is totally uncalled for... and simply demonstrates stereotypical ignorance.

You infer (by the topic of this discussion) that this person (male or female.. you didn't specify) was homosexual because s/he died of AIDS.

Because of this type of "thinking", people reading this don't give much credence to other things that such a person says.

The Bible is a wonderful book, when it isn't taken out of context. I have never heard a homosexual say they didn't like or agree with The Great Controversy for any reason relating to homosexuality. That must be another myth that is being propagated.

I agree with the thought in one of the posts above that we don't have to agree with the other sides way of thinking. But let me add that we need to respect each other. We can coexist, we can worship the same God, we can shop at the same grocery store, we can even sit in the same pew in church. Whether I believe that homosexuality is a sin or not, whether you believe that homosexuality is a sin or not... doesn't really effect each other's lives. If I marry another gay man has no bearing on your life and your family. If I, as a gay man, marry your daughter in order to try to act straight.... THAT DOES have an effect on your life and your family.

So if we each allow the other one to be themselves and to worship God, it really doesn't harm the other and in the end let God pull out any weeds HE sees fit to remove. My relationship with God is so strong that I'm OK with that. You see, I believe... no, I KNOW that I'm as OK with God as any heterosexual is. I don't need someone else to tell me they feel I'm right or wrong. God is my guide.

But this post isn't what Donna is looking for. She is wanting some HONEST dialog. I just couldn't let that last comment pass without standing up for the Minister of Music.

Donna Haerich - Tue, 07/26/2011 - 07:49

Another thread on this site suggests that “things are getting better.” I would concur. We now can openly talk about the issues with candor and in more rational terms and most folks, even those who see homosexuality as sin, will now admit that being gay is not a “lifestyle” choice. This is progress.

What now seems to dominate the discourse is how homosexuals express their love in a physical fashion. Whereas it would be extremely rude and offensive of me to ask anyone on this site “How do you and you wife make love? Does she go down on you? Is that something you would like or enjoy?” However it seems that it is OK for people to imagine and want to talk about how homosexuals make love.

Jesus did give us counsel in this area. He pointed out to those in his day that sexual sin also existed in people’s minds. What happens between a person’s ears can be as sinful as what happened between their legs. Those who today wish to discuss or talk about the nature of homosexual love-making are on the edge of veering into pornographic imagery which Jesus condemned.

When Peter asked Jesus to comment on John’s future actions, Jesus said, “What is that to you, Peter? What business is that of yours?” There are certain things that must be left up to the individual, their sexual partner and their God. Personal sexual behaviors and details of intimate love-making fall into this category.

Elaine Nelson - Tue, 07/26/2011 - 08:37

Tom,

If a child is baptized into Adventism, as is very often the case, and he or she later discovers the attraction is solely to the same sex, this is not someone asking for membership but one who has been a member. At what point, if any, should such a person be asked to resign his membership? Does retaining his membership confer endorsement? How is that any different than members who may have:
worked on Sabbath; been divorced and remarried; or imbibed alcohol? Are there degrees of sin, and how would one question either a heterosexual or homosexual if he is celibate?

If a church must "approve" its present or incoming as being sinless how many members would there be left?

Elaine

Michael - Tue, 07/26/2011 - 09:21

When Peter asked Jesus to comment on John’s future actions, Jesus said, “What is that to you, Peter? What business is that of yours?” There are certain things that must be left up to the individual, their sexual partner and their God. Personal sexual behaviors and details of intimate love-making fall into this category. Donna

Thank you so much for your open minded attitude. My sheep and I appreciate it so much.......

Michael

Donna Haerich - Tue, 07/26/2011 - 09:43

Cute, Michael! Love you. ;-)

Michael - Tue, 07/26/2011 - 09:51

Cute points are a lot like that spoon full of sugar that gets the medicine down aren't they?

Michael

Tom Zwemer - Tue, 07/26/2011 - 10:11

In the case of open homosexual partnership, the church is being asked to accept a situation that the church has defined as sin. That is endorsement. Now if the church redefines its position as many have, then there is no problem.

The issue here is a plea to change the church's position. It has yet to be pursasive to the denominational leadership.

AT the level of inter-personal relationship, the issue is how should sinners treat each other---I say with all civility and christian ethics.

I personally think the urge to find acceptance in Church membership is a false security blanket.

A lesbian couple were my next door neighbors for 12 years. One took seriously ill and the other was
unable to do yard work. So I did their yard, did minor plumbing. and was a neighborly as I was able.

Donna makes a good point on an individual basis. I think her's is a lost cause as to the Seventh-day Adventist Denomination. I merely tried to lay out the basis of resistance. Tom Z.

C. Ray - Tue, 07/26/2011 - 11:12

" How is that any different than members who may have: worked on Sabbath; been divorced and remarried; or imbibed alcohol?"

Elaine, it's not the same. Yes, all sin is sin. However, there is a difference between someone who is struggling with a sinful action and recognizes it as such and someone who engages in sinful actions openly, brazenly, and unrepentantly. Like Tom, at this point, I'm only laying out the facts of the impasse. Just as someone who is living with and engaging in sexual intercourse with an unmarried heterosexual partner ought not expect patent approval of their actions, because the church views homosexual intercourse as a sin, someone who engages in it should not be surprised if the church expresses disapproval, does not allow them to take/hold leadership in the church etc.

"If I marry another gay man has no bearing on your life and your family. If I, as a gay man, marry your daughter in order to try to act straight.... THAT DOES have an effect on your life and your family"

Floyd, although, there is an attitude of "live and let live", this is not the way of Christianity. In the world, perhaps that's fine to an extent. However, in the church, we aren't merely called to look after our own interests. In fact, the Bible explicitly says the opposite. We are to care for one another, support, admonish, and encourage one another in the ways of God. If I truly care about the brother or sister in the pew next to me, I have a responsibility to lovingly help them be accountable in the same way I would want and expect them to do for me. We can't say, "what happens in their home is none of my business." Really??! So we don't speak about the deacon who is beating his wife? Or the Sabbath school teacher cheating on her husband? Or the teen who's being promiscuious? Or the members with porn addiction, alcohol addiction, drug addiction? The list goes on.

Living in isolation is the antithesis of fellowship. If that's your desire, there's not a need to come to church in the first place anyway! But the entire point of this discussion hinges on the desire of the LGBT community to be embraced within the fellowship of the church family. This dichotomy between the family that lives in your household as opposed to the family of the household of God is a false one. We call each other brothers and sisters for a reason. People quote "Am I my brother's keeper?" as if it didn't come from the mouth of a disobedient, covetous murderer! Yes, we are indeed our brothers' keepers. And if you are a part of this family, you have to come to grips with the fact that what you do is VERY much impactful to me because it impacts our entire church family.

C. Ray - Tue, 07/26/2011 - 11:46

---"Jonathan gve his weapons to his servant and said 'Go and carry them to the town." When the servant went off, David rose from beside the hillock and fell with his face to the ground and bowed down three times. They kissed each other and both shed many tears. David then rose and left, and Jonathan went back to the town" (1 Sam 20:40-43).

Homosexual love was expressed then. Only sexual exploitation of either sex was condemned.

Elaine"
___

This is not the first time I've heard someone attempt to use this verse as support for homosexuality. Trying to infer homosexuality from this text is not an honest appraisal of this scripture.

The fact of the matter is that in America, in many cultures, including my own, women may hug, hold hands, sleep in the same bed, and even give each other pecks of affection without being considered lesbians. Yet, those same actions initiated between two men are considered gay. However, in MANY other parts of the world, including several Middle Eastern countries, these actions are benign when engaged in regardless of there being 2 men or 2 women. Indeed, little boys often hold hands as much as little girls until North American society teaches them that it is "effeminate" of an indication of homosexuality. Therefore, to project a 21st century American mindset onto a fleeting description of a Middle Eastern relationship that took place millenia ago and to conclude the nature of their relationship is homosexual is far fetched to say the least.

People often also attempt to use David's declaration that Jonathan's love was deeper than the love of women as an indication that they were sexual partners. Again, it's very difficult to hang an argument on that. Especially, when several Psalms extol the Lord as being a "lover" or engaging in a love that surpasses all other relationships. Although the same wording is used, I have NEVER heard anyone (sane) suggest this would indicate some sort of erotic love toward God!

In our society, the word "bromance" has crept into contemporary usage to describe a deep, heterosexual love between two men. David's expression of love toward Jonathan could possibly be translated into the common present-day expression "Bros before hoes" (my apologies to anyone offended--but that IS the expression--crass as it may be).

None of us knew David and Jonathan personally, so any beliefs about them beyond what is specifically said is purely speculatory. However, because there is no explicit reference to any sort of erotic love between Jonathan and David (and let's face it, the Bible is not shy about enumerating the sexual exploits of David) there's not any strong evidence to support that this relationship was homosexual in nature.

C. Ray - Tue, 07/26/2011 - 11:57

Donna, I appreciate your article. It's true that the verses that you've tackled are ones that are weak arguments against homosexuality. The idea that sodomy = homosexuality is rooted in a cultural understanding, not a biblical one. It is important to be truthful in our evaluation of the Word regardless of our beliefs; quite clearly from the scripture, the sin of Sodom was not homosexuality. I appreciate your honest exegesis with the texts in your article.

Your response to Michael's inquiry regarding Lev 18, however, is perhaps (as you said) languishing for need of space. As it stands, it remains quite unconvincing.

John Alfke - Tue, 07/26/2011 - 12:21

Is sexual orientation in the genes? Yet another indication might be at hand.

http://www.psychologytoday.com/articles/200011/sexuality-hand

quote:
According to Kenneth Zucker, a researcher at the University of Toronto's Center for Addiction and Mental Health, homosexuals are more likely to be lefties than heterosexuals. Zucker analyzed data collected in 20 different studies over the past 50 years and discovered a correlation between left-handedness and homosexuality. The findings indicate that lesbians have a 91 percent greater chance of being left-handed or ambidextrous than straight women, while gay men are 34 percent more likely than straight men to not be right-handed. While Zucker says the research provides empirical evidence that links homosexuality to left-handedness, he also adds that "we don't have a definitive answer as to why the relationship exists."
end quote

Creationism probably does not have an answer for this, as why would God create more right handers than left, and endow the lefties with statistically greater artistic interest and potential???
while sending more righties off to war? originally on the left side of the trail/road as in England, enabling the fight to be done on the right side of the horse with ones right hand.

but Darwinian "survival of the fittest may" have some interesting suggestions:

the Human heart is located toward the left side of the body.....so any proto-humans who fought with or threw their spears with their left hand and protected their bodies with their right hand, may have died in battle disproportionally to the right handers whose left hand and arm protected their hearts as they threw their spears right handed.

Thus more right handed spear chuckers may have survived to produce offspring.

But why are left handers so generally thought more "artistic" than right handers???

Studies of british men conceived, carried or born from the WW2 era of the London Blitz may cast additional light.

The old study (I cant find but read in a psyche book yrs ago) done to assess the question of genetics or environment (all those male military schools?) claimed that far more guys admitted to being light in the loafers if they had been carried (gestated) during the Blitz, than those who where born before, or conceived and carried after....possibly indicating that a mother under stress (bombed during the Blitz) may affect her in utero sons conversion from a female (which conceived egg starts out as) to a male via the changes brought on by increasing testosterone levels. Finger length has also recently been related to this. Both issues could indicate a possible genetic connection as well as in utero environmental influences.

Helen Fisher, the lady anthropologist who wrote the book..."the sex contract" (so don't blame me for being un- PC) writes that when central African banana resources were diminishing for simian proto-humans as the continent drifted north into the Sahara dry belt, hundreds of thousands (if not million) yrs ago, the most aggressive macho males and their Harley Babes left their drying out woodlands, boring friends, and drying up elders behind and learned to walk upright in order to see over the tall grass to avoid the sabertooth tigers.

The "sex contract" Fischer refers to resulted from the new walking upright stance, which in addition to continuing to allow conventional monkey love, it modified the geometry of a females reproductive parts to enhance face to face missionary position, the better for the gals to make their guys promise to build them a house if they got preggers. This developed into a new "line" of proto humans, for having migrated to a new area with new and better food. They also more aggressively "made" offspring, whose increasing numbers learned to hunt as well as collect bananas, thereby out surviving the stay behind former tribe. And fighting with equally aggressive neighboring tribes over a recent "kill" might have resulted in fewer left handers reproducing and the strongest to survive, enjoy the BBQ'd mammoth, and go home to make more kids. This new type of proto-human excelled at survival and learning hunting skills, with the males developing their right hands for all types of efforts, and left brains for navigation, and they never learned to stop and ask direction like females who stayed behind and worked out of both sides of their brains solving family squabbles.

This divergence in populations left behind the least aggressive males and females in the increasing drought stressed environment , who soon ran low on food, and the females rejected the stay behind gentle, less testosterone motivated males, who disdained hunting and eventually took up wall papering and interacting with each other. And because of lower testy levels, They never developed the gene for making war, so rarely was there a survival of the fittest issue between left and right handers, resulting in a greater proportion of left handers surviving and taking up artistic ventures. (think Hollywood, and many art colonies). But they never reproduced as much as the aggressive right handers, so their numbers became limited as a percent of overall population.

This may also have resulted in Dont Ask Dont Tell, because the least artistic guys motivated more toward making war may have the greatest testy levels, and they really worry (in larger numbers) about the artistic guys protecting their 6 oclock... about the guys with lower testy levels and different interests possibly reluctant to shoot .
..."Hey, Sarge...you can't possibly want me to shoot that guy over there...he's SOOO cute"

don't blame me......its just an old army theory about whom you want to be stuck in a tight foxhole with.....(ggg)

but....a quick google of Barney Frank shows that he is left handed, enjoys painting, opposes military spending......never joined the military, and let one of his "friends" run a brothel out of his apartment, and got another a 200k/yr job at FNMA which helped bring on this recession.
And he's part of helping get out of it???????

as an aside.....two armed, mounted knights approaching each other have options to show their non aggressive status:
1) extend the right hand, empty , to show no weapons in it, like the indians used to do....
....."HOW....kemo sabe"
or
"I 'm unARMed"....which became the right handed "shake"

or
2) reach up with the right hand, and raise the metal visor on the helmet over ones eyes thereby showing ones eyes for ID, and indicating a non aggressive stance......and the oncoming opposer does the same, which resulted in the military salute. done right handed.
and
3) guys with war helmets had to remove them in God's house, to show their peaceful intentions, so its "hats off" for us guys inside, while a guys cute gal had to wear a veil if not burka to hide her good looks from other suitors, and any women exceptionally fugly had to wear a full burka to hide that....hence women wearing veils or hats in church is still stylish back in Anglo-Saxon Land.

at the wedding, the male walks the plank on the right side..his friends sitting on that side of the church......to enable him to reach left into his top coat, buttoned for that, and reach his sword on his left hip, and whip it out to defend his having stolen the bride from the neighboring village...along with his "best" man and groomsmen waiting to defend against such a reprisal.

womens buttons didn't need to open for access to a sword, and any woman of value would have a servant, so womens buttons are placed to allow for right handed operation from the servants perspective.... and therefore backwards from mens buttons.

not that women are backward...or that men are right all the time....but we non artistic right handers do not (usually) have to stop all the time and ask for directions.

oh, and please address any angry comments to http://www.helenfisher.com/
a FEMALE anthroPOLOGIST

where there's a will and a heavy counterbalance, there's a way.
http://www.wimp.com/mastbridge/

Elaine Nelson - Tue, 07/26/2011 - 12:28

While Lev. 18 is considered to still be valid for Christians today, what about all the other many laws and prohibitions that are very conviently overlooked or no longer considered to be operative. On what basis, many regarding human actions, do we simply choose that some are relevant and should be obeyed today, while others (Lev., 23?) are ignored?

This is the inconsistency of many SDA positions--as yet no one has explained the basis for selecting or rejecting.

Homosexuality seems to be the current problem de jour in Christianity. Most have already accepted that divorce and remarriage doesn't jeopardize church membership. Again, how does the church choose to ignore something that at one time was grounds for disfellowhip, is not simply ignored?

Elaine

Floyd Poenitz - Tue, 07/26/2011 - 14:20

The church in general doesn't seem to have a problem (anymore) with homosexuals who are celibate. OK...

In our society, life is easier if it is shared.. financial and daily duties, etc.

So if two women live together to make life easier, is that OK. We don't necessarily know if they are lesbian or not. They learn to care about and respect each other and become very important to each other. Again, no confirmation (and I wouldn't ask them) if they are lesbian or not. They may be in their 20s or in their 70s, immaterial.

Then add a physical aspect.. they hold hands (as is custom for women to do... even as just platonic friends). Either when they are walking through the park talking/strolling or when they are crossing the street at a busy intersection. They might even kiss each other on the cheek when they say good bye or hello. Many cultures kiss as greetings... both heterosexual and homosexual...and some of these include a kiss on the lips as well. Very innocent.

So at what point does this become a sin or a problem with the church, assuming that people are correct when they claim that homosexuality is a sin? Sexual insertion never comes into play. They, even as just "roommates" may give each other a back rub to ease stress. They may even share a bed for sleeping because of finances. Again, whether heterosexual or homosexual, these women may give each other a hug while in bed (as well as out of bed).

Do these two women raise any eyebrows? Are they living in sin? Would they be reprimanded by the church?

Now change the gender to two males. Same scenario and circumstances. Is this a sin or a problem? At what point does it move from the "OK" to the "not-OK" phase?

Does it have to have some "insertive" activity to become a sin? When does the touch and hand holding become a problem? Are there certain areas of the body that only opposite gender humans can touch?

Now what about a man and a woman...married for several years with 3 beautiful children. The wife has never told anyone that although she loves her husband, she is actually more physically and emotionally attracted to other women. She allows her husband to have sex with her, but she doesn't enjoy it and often fantasizes that it is another woman so that she can make the act go by quicker. She has never been in a relationship with another woman, but she cherishes the times when she can go shopping and go to eat with her female friends and be understood in ways her husband can't understand her. Is she sinning as a non-practicing lesbian living a lie in a heterosexual marriage?

Turn the tables again and this time the man in a similar scenario is gay. He is able to perform and procreate, but he feels trapped in his marriage. What would society think if they knew that while he was having sex with his wife, he was actually thinking about his best friend or the guy that he works out with at the gym and what it would be like to be able to express his love for another man. He loves his wife... like a sister... but she meets none of his emotional needs as a homosexual male and he doesn't know what to do.

In heterosexual marriages, the man and wife compliment each other. But in a mixed marriage where one is heterosexual and the other is homosexual the needs of both (or either) aren't being met. Homosexuals in such marriages have learned to be great actors and even liars, but the element that makes a true union, a loving relationship, is missing. When homosexuals claim to have changed (in most cases) what changes is their behavior, but that missing element is still missing and one learns to deny themselves of that true happiness that 90+% of the population can enjoy. Doesn't God want us to be 100% happy and fulfilled? Why would we deny someone else of a basic human need that we enjoy but they aren't allowed to? When you wrongly compare homosexuality to alcoholism, or pedophilia, or stealing, these aren't basic human needs like love and the spark that exists between two people in a loving equal relationship.

If we assume that all the men in Sodom and Gomorrah were homosexual, the society would only last for one generation. Homosexual males have no desire to marry females. Are we assuming that the women were also homosexual? Certainly if homosexuality exists, it exists in both genders. If no one was getting married there would be no offspring. If homosexual men and lesbian women were getting married or at least procreating, then the children would probably be 10% homosexual and 90% heterosexual. Since ALL the men in the city were gay, where were the 90% of the children going, once they grew up? Why would Lot and his family live in a town that was 100% homosexual? It had to be more than just a great hairdresser for Mrs. Lot!!! Why wasn't Lot being sodomized for being a non-homosexual?

It was very common in that time period and in that part of the world, to sodomize strangers that came into your territory. It showed them who was boss and in control. It made the victim to be the "woman" in the act and women had no rights and weren't even considered human. So sodomy (rape) had nothing to do with love or caring for someone else or even being horny. It was the opposite. It was the highest form of "inhospitality" that could be shown. That is why the sin of Sodom is referred to as inhospitality. Homosexuality as we are referring to it today.... two people of the same gender who love each other... has nothing to do with the act of sodomy in biblical times, that is confused with homosexuality of today.

It seems like (forced) anal intercourse is what is the big no-no; not the loving connection between two individuals. Anal intercourse is something that is practiced by all sexual orientations, and is something that is not practiced by all homosexuals, and usually not by lesbians.

So going back to Donna's original blog at the top of these comments, I can't see that there is any correlation between what happened in Sodom and Gomorrah in ancient times and homosexuals who want human rights today... rights to be able to be who they are. If all homosexuals (men and women) were gang raping their straight counterparts, then I too would agree that God needs to reign down fire and destroy that wickedness (inhospitality) to their fellow humans. But that isn't the case.

So in light of the Sodom and Gomorrah story can anyone answer my question as to when a relationship becomes inappropriate (since folks say it is the ACT that is offensive/sin and not the orientation)? We are created to love and to express our love, which usually begins by touch. We love our friends and tell them that we love them, we love our families and tell them we love them, we love our wives/partners/spouses and tell them we love them. The natural response is to reach out and touch our loved ones, a pat on the hand, a kiss on the cheek, a rub on the shoulder muscles to say I love you and I care.

Sexual relations (whatever that might include) in the Bible were to take part inside the legal bounds of a marriage. This protected the children and since the wife for most of history was the property of the husband it protected her as well. It kept the inheritance lines clear. Sexual intercourse was usually done out of the need to plant the seed in an incubator and create offspring, or out of lust (being horny). We have very few examples where biblical characters made love because they were IN LOVE. Because the Bible is fairly silent on that topic, does it mean that we shouldn't marry for love or have sex for any reason other than procreation?

Hopefully my long post has given you some things to think about. Life is not black and white. God made a rainbow of colors for us to enjoy in all aspects of life.

Floyd

John Alfke - Tue, 07/26/2011 - 15:42

..."At what point does it move from the "OK" to the "not-OK" phase?"

according to Moses explanation of God's commands, when 'seed" is wasted it is "anathema to the Lord"..

because the superstitious, scientifically ignorant ancients thought that a man's "seed" contained little people just waiting to be incubated in any female, no matter slave girl or wife...foreign or from ones own tribe.....either way, the offspring was thought to be 100% from the male....and God either didn't know, or forgot to warn the Israelites that taking the neighboring tribes virgins to "use" would result in a dilution of their genetics....their uniqueness....which God had told them to preserve by not intermarrying!!!!! Traditional Jews even today choose not to "intermarry"..... and many Arabs, following the same unscientific ignorance from thousands of years ago, if they do intermarry, and choose to divorce, the guy will just kidnap/take the kids as it is their belief the children are 100% the fathers...and mothers have no rights.

one understands how the intermarrying part would have resulted in inheritance problems which the Israelites were very careful to protect....but they and God did not take similar precautions with the "seed" they disseminated. In Mumb 31:17 Moses claims that God commanded them to go kill any woman who had had sex (cause they might be incubating foreigners), but to save the "virgins", presumably to use to make more israelite soldiers.

It is possible the tale of Lots incest in the cave was ginned up to encourage Joshuas soldiers to attack the Moabites, who were the SOB's of the incest in the cave, and as such, were not allowed under hebrew law to live on the land which they claimed God had given to their ancestor, Olde Abe.
But since the Moabites cold not trace their legal ancestry back to Abe, thru proper marriage, they could be expelled from the land, and God commanded them to kill all the men, even the little boys, and any women who had had sex......

the ancients did NOT know about the woman's part in conception except as being an oven.
two females together? no waste of seed, no loss of virginity for future "use", no sin, so no direct prohibition in the OT.

Onan...guilty of simple premature withdrawal? = waste of seed.....as well as breaking traditional inheritance rules......and God killed him. mind you, God didn't reprimand him, ....
GOD KILLED HIM. ACCORDING TO THE STORY...it was not the people, it was
GOD WHO KILLED HIM.

UNFORTUNATELY...... so much is simply based on ancient ignorance.

AS AN ASIDE...why can't same sex partnership INHERITANCE and CIVIL rights and rules be established thru civil processes, civil unions or "trusts", without flaming the fundies who believe that even the term "marriage" is a sacred, divine command translated from God's original hebrew.

mof, the lady who inherited the value of the ESB in NYC opened a "trust" for her dog to inherit (which just died as the richest dog in the world) without marrying the dog.

the term "partnership trust" would work just as well to cover and protect all the desired "rights" without inflaming the fundy world into complete opposition. And it might have been more easily done without all those insane, leathered-up or nakked, flaming parades sticking it to the majority of (self claiming) "normal" people.

even the Onion noticed that the excesses of parading around nekkid tend to set back "progress"
http://www.theonion.com/articles/gaypride-parade-sets-mainstream-accepta...

where there's a will and a heavy counterbalance, there's a way.
http://www.wimp.com/mastbridge/

Michael - Tue, 07/26/2011 - 16:23

I understand Floyd that for your mental health you feel the need to rationalize the participatory homosexual relationships, but it is stretching credulity to its limits to draw the inferences you and Donna have concerning the Sodom story. However if a person was less inclined to make stories as one would have them, one would realize that that interpitation of the Sodom story and its rational as a justification for "loving" homosexual relationships falls apart when used against many other passages where homosexuality is spoken of.

A. The Text: Rom 1:18-32:

1. A rather lengthy passage in which Paul uses homosexuality as indicative both of man's deep seated rebellion against God and God's proper condemnation of man.

2. "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because that which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse. For even though they knew God, they did not honor Him as God, or give thanks; but they became futile in their speculations, and their foolish heart was darkened. Professing to be wise, they became fools, and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.
=================================================
And here is the kicker. One cannot say that Paul is talking of being inhospitable.
=============================================================
"Therefore God gave them over in the lusts of their hearts to impurity, that their bodies might be dishonored among them. For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

"For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.

"And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper, being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; {they are} gossips, slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents, without understanding, untrustworthy, unloving, unmerciful; and, although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them."

As Paul describes it he goes from the most identifiable descriptors first and the finer and specific points second. Just like if a person who doesn't know you wants to come to visit you at a class reunion you start with the City then the street then the house number.

Michael

Elaine Nelson - Tue, 07/26/2011 - 17:13

What was the "natural function" of women? Was it not to carry the man's seed? What other purpose could she posibly have had in their understanding?

As John has given many examples: woman's only function for most of the world's history was to bear children--in the man's name--she had no possesion, only as long as she lived with the man.

Most all of the examples of homosexual union in the Bible is about men. But women don't lose any "seed" but are still said to be doing "indecent acts."

As Floyd has written at length, at what point does any expression of care or love become sexual?
And where in the Bible are certain positions of love making within heterosexuals forbidden? Many men, throughout history have used anal intercourse as birth control. The same ideology that has always been opposed to artificial contraception is the same that has held up celbacy as the better choice, which even Paul advocated.

This anti-sex ideology has been pervasive since the earliest Christians (see Paul above). Women were absolutely necessary in men's lives and that very physical dependency led them to denigrate women: what they most needed was what they most hated., This was foreign to the Jews who felt that the body should be honored and it was sinful to avoid such pleasures as wine or sex, since God had provided them for man's enjoyment. God was not to be found in suffering and ascetism--exactly the oppsosite position of the early Christian fathers: Origen is best known for self-castration; and Augustine for his early sexual profligacy, who later became celibate when he turned his back on both his child and the mother of his child to become an ascetic.

Augustine wrote: "What is the difference whether it is in a wife or a mother, it is still Eve the temptress that we must beware of in any woman." Woman'a ONLY function was the childbearing which pased the contagion of Original to the next generation, like a venereal disease. Women carried a stigma of a loathsome and sinful sexuality which caused them to be ostracized in hatred and fear. Jerome and Tertullian also had a loathing of women when Tertullian wrote: "On account of your desert, even the Son of God had to die." This revulsion of sexual expression still is part of some of Christianity.

Elaine

Noel Thorpe - Wed, 07/27/2011 - 03:02

I still don't see where you are all going with this back and forwards!!!

You can't convince either side and so it is pointless.
Education is the key, but if you believe the Bible it says you don't waste your pearls and move on.
As a Gay person I have many pearls and have moved on.

I won't worship where an organisation has blood on its hands.
My belief in God, Christ, Spirit and Jesus does not depend on the Adventist church.

My only pray is that people do find peace outside organised religion and take what is good from them and leave the rest.
Toxicities do no one any good and destroy the spirit within.
To many people on this site are toxic because of the Adventist church and its dogma.
Noel

Donna Haerich - Wed, 07/27/2011 - 03:05

Michael - it only "falls apart" in your mind. Homosexuality is NOT what Roman's one is all about. Romans one is discussing people who live without God in their lives and who are "filled with unrighteousness." This chapter is NOT describing your gay Christian brothers and sisters.

Yes, people who are "filled with unrighteousness" do awful things with their bodies and with the bodies of others. People "without God" have depraved minds, men, women, straight, gay, bisexual - all people "without God" are in a miserable condition and do awful things.

People who love the Lord and are filled with righteousness are saints, men, women, straight, gay, bisexual. It is not one's gender that determines one's holiness - it is the presence of the Holy Spirit their lives.

People separated from God "sin". People alienated from God "sin". Sin is rebellion; the child of God does not rebel. Sin is living outside of a trust relationship; the child of God lives by faith.

Even though we have been taught that Sex is dirty - don't we use the phrase "they did the dirty" - our bodies - yes our sexual bodies - are temples of the Holy Spirit. God is present when we sexually unite with another person - when we "become one" even as God is one. The sexual act is a sacrimental act when done in unselfish love between two committed persons. It is God that "joins" people together. It is God that puts love into people's hearts.

Who are we to condemn those whom God has joined together.

Michael - Wed, 07/27/2011 - 07:04

Who are we to condemn those whom God has joined together. ~Donna

That's just it. God didn't join them together. Gods plan is laid out in the bible. Debate Christ on your position.
Matthew 19:4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’[a] 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

The inhospitable argument gets shot down and it changes to a more generic "filled with unrighteousness"?
I still have never met a person with the Gall to suggest that Gods plan was whoever you love is how God planned it.

In Romans 1
1. Here are the specific words Paul uses to describe this behavior:

a. An impurity and dishonoring to the body (v24)

b. A degrading passion that's unnatural (v29)

c. An indecent act and an error (v27)

What if one's "natural" desire is for the same sex (co-called constitutional homosexuality)?
1) 1:26-27 "For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural, and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another..."

a) "Function" (#5540) v 26&27 kreesis, is used only these two times in NT but is frequently used in other literature of the time.

b) According to Bauer, Arndt and Gingrich (BAG), A Greek/English Lexicon of the New Testament and Other Early Christian Literature (University of Chicago Press), the definitive Greek language standard reference work, the word means "use, relations, function, especially of sexual intercourse."

2) Paul is not talking about natural desires here in this instance, but natural functions.

a) "Natural" is not determined by what you want sexually, but by how you function sexually.

1. The body was built to function a specific way.

2. Men were not built to function sexually with men.

b) Natural desires go with natural functions. The passion that exchanges the natural function of sex for the unnatural function is what Paul calls a degrading passion.

c) Jesus clarified the natural, normal relationship:

1. Matthew 19:4-5 "Have you not read that He who created them from the beginning made them male and female and said 'For this cause a man shall leave his father and mother and shall cleave to his wife and the two shall become one flesh [sexual intercourse].'?"

2. The desire is unnatural because it abandons the natural function.

a. Extramarital heterosexual sex is wrong because it exploits a natural function in an immoral way.

b. Homosexuality is an immoral act based on the perversion of a natural function.

Michael

Carrol Grady - Wed, 07/27/2011 - 10:08

Tom, I appreciate your kind and neighborly help given to your lesbian neighbors. I'm sure you have a good heart. But here's something to think about?:

1. Whether for you or not, many people who grew up in Adventist families cling to all the things of Adventist culture - not just veggie burgers and potlucks, but Friday evening worship, singing and fellowship in church, having most family and friends as members of the church, and finally, loving the Sabbath and the Blessed Hope. It's like cutting off an arm or leg to try to find another spiritual family that will accept them. The church, instead of being a safe and supportive place, becomes a place of fear and rejection.

2. I have heard over and over from gay people who have had gay co-workers or friends who become interested in their spiritual life and practices and want to know more about their church. They face a terrible dilemma. They want to share their faith, but how can they invite these friends to a church that they know will not accept them?

3. Our Adventist Church began with an understanding of "present truth" - new understanding that is revealed by the Holy Spirit at a time when people are ready to hear and understand. I fervently believe that new discoveries and understandings about homosexuality today, along with the many other Christian denominations that are coming to take a new look at this subject, are a sign that the Holy Spirit is awakening our consciences to see that old interpretations of the Bible text can no longer be used as an excuse for injustice to homosexuals - just as the verses that were once used to justify slavery were seen in a new light. Now, our official church seems to be ossified in looking backward and has closed its mind to present truth. It's sad, but instead of being the head in love and justice, we have become the tail.

hopeful 2011 - Wed, 07/27/2011 - 11:01
hopeful 2011 - Wed, 07/27/2011 - 11:14
Floyd Poenitz - Thu, 07/28/2011 - 22:49

well I guess that exhausts the discussion on the sheep and goats.....

In God's eye, I'm a sheep, no matter what anyone else classifies me as.

Sabbath is just around the corner, so I wish everyone a peaceful, blessed and restful Sabbath. I do miss the fellowship that we enjoyed at Kinship Kampmeeting. last week, where straights and gays worshiped together in one accord. A little piece of heaven. There are things that simply transcend squabbling about who is a sinner and classification of sins.... and this is true community. I know that some of you understand what I'm talking about.

Floyd

Ellen - Fri, 07/29/2011 - 03:32

I love goats, even if God and adventists despise them.

Donna Haerich - Fri, 07/29/2011 - 05:55

Ellen - you might be interested in a book called, "GOOD GOATS - Healing our image of God." by Dennis, Sheila & Matthew Linn. (Paulist Press) It's not on the subject of homosexuality - but it is a very good read. Your comment made me think of it.

Sabbath Blessings to all - and thanks for all your participation in this discussion.

hopeful - Sat, 07/30/2011 - 15:33

Ellen,
I love goats, too. As a child, coming across the OT scapegoat passages was always troubling to me. I'm not as fond of pigs, but thought it unfair some had to go over the cliff when the demons were sent into them in the NT story. And come to think of it, all those sacrifices of innocent animals....
"For we are conscious that all living things are weeping and sorrowing in pain together till now."
--Romans 8.22

____________________________________________________
"be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good" titus 2:3

Maggie - Sat, 07/30/2011 - 15:48

I had a pet goat once named Pan - followed me like a dog. Wouldn't eat alfalfa hay, but was determined to eat my pony tail.

If Pan has to go to the Wilderness, I'm goin' with 'im.

My final word!

(Hopeful - love that Scripture!)

TonyB0505 - Fri, 08/19/2011 - 19:41

Hi,

As I have had homosexual compulsions all my adult life, I'll chime in.

This realm of existence is fraught with horrific situations. (how would you like to have been John Marrick, The Elephant Man, as just one example?). And so the pain of homosexuals in and of itself is rationally insufficient to disprove whatever the Bible might just say on the matter.

The only just accommodation for this existence is universalism and (as such) in the afterlife, no one will say his temporal pain was “too great.”

I find two items to weigh against homosexual behavior. One is the complete silence of Scripture producing a single God-sanctioned homosexual couple. The other is the avalanche of scientific information showing the psychological un-wellness intrinsic to the homosexual condition. (Mine is quite clear to me.)

Regardless, I choose to embrace you all – no matter your personal choices, all the while the holier, the better,

What the heck, I’ll add this part. I am actually liberal to the point of not entirely admonishing against homosexual behavior while perfection remains a future experience that includes the necessary attendant grace required to so transform the character.

What of a time when imperfection is all of our lot? Where, in imperfect behavior, is the line drawn and why is it drawn where it is? And if the line is drawn for any individual, doesn’t that mean we must know all that it means to wear his moccasins?

(Of course, here I exclude the victimization of anyone.)

Here’s my point. The following is strong, but here goes. I knew a guy who once told me, “You learn how to give a good blow job when you have a father like I had.” I thought I knew where he was coming from, but I asked to make sure. His father continuously sodomized him from ages 3-9, but there were ways he might be able to avoid the horrors of being raped by his own father.

My take? Last I heard, he was living with a man. Who has any idea what kind of demons he is living with? How much trauma is buried inside him with no apparent means of escape? (And if anyone knows anything about trauma, Christianity is largely impotent on that count and trauma has much to say about behavior.)

I figure that man is lucky he did not die of AIDS due to rampant homosexual promiscuity. Maybe, just maybe, the most sanctified life he can scratch out is one of monogamy with another man.

Can anyone insist otherwise?

Blessings,

Tony

RDA - Fri, 08/26/2011 - 20:01

you are wrong. the SDA church accept the homosexuals looking for a change.
same like SDA accept me, looking for a Savior.
Are the gays and lesbians going to the church looking for a Savior?? or they want to be accepted without change his / her lifestyle??

Add your comment

The content of this field is kept private and will not be shown publicly.
  • Web page addresses and e-mail addresses turn into links automatically.
  • Allowed HTML tags: <a> <em> <strong> <cite> <code> <ul> <ol> <li> <dl> <dt> <dd>
  • Lines and paragraphs break automatically.

More information about formatting options

User login

Newsletter

Organizations

Sat, 09/08/2012 | San Diego Adventist Forum
Sigve Tonstad, MD, PhD, Associate Professor of Religion, Loma Linda University

Current Issue

Not yet a subscriber? Subscribe today!

Ads

Support Spectrum

Connect with Spectrum